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In its heyday the Barbary Coast was an economically thriving place of mostly men that was frequented by gold prospectors and sailors from all over the world. Within a Barbary Coast dance hall female employees danced with male patrons, and earned their living asina commissions paid for by the drinks they could encourage their male dance partners to buy. Taxi dancing then spread to Chicago where dance academies, which were struggling to survive, began to adopt the ticket-a-dance system for their students. The dance studio's owner, Godfrey Johnson, describes his innovation: I was in New York during the summer ofand while there visited a new studio opened by Mr.

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Taxi dancing then spread to Chicago where dance academies, which were struggling to survive, began to adopt the ticket-a-dance system for their students. No longer called taxi-dance halls, these latter-day establishments are now called hostess clubs. By the mids large s of taxi-dance halls had disappeared, and although a handful of establishments tried to hold on for a few more years in New York City and elsewhere, taxi dancing had all but vanished from the nightlife scene in the U.

In there were over taxi-dance halls in New York City alone, patronized by between 35, and 50, men every week.

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This system is usually referred to as the Dance Host program. Sometimes a young woman of an immigrant family who worked as a taxi dancer was the primary financial support of the family.

A majority of the young women came from homes in which there was little or no financial support from a father or father figure. Due to cultural differences, conflicts often would arise between parents and their dancing offspring, especially if the parents were originally from rural areas. As the hostess's role is primarily social, she or he is unlikely to criticize directly. When I got home I kept thinking of that plan as a way to get my advanced students to come back more often and to have experience dancing with different instructors.

In social settings and social forms of dance, a partner wanting constructive feedback from a dance hostess must explicitly request it. Taxi dancers in popular culture[ edit ] Since the s when taxi dancing boomed in popularity, various films, songs and novels have been released reflecting the pastime, often using the taxi-dance hall as a setting or chronicling the lives of taxi dancers.

Taxi dancers typically received half of the ticket price as wages and the other half paid for the orchestra, dance hall, and operating expenses. One day the "boss" ij this hall was eating in the restaurant and told me I could make twice as much money in his "dancing school.

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Instead of being called taxi dancers, the dancers are today usually referred to as "dance hostesses. Take myself for instance: I lived with other dance-hall girls, met my fellows at the dance hall, got my living in the dance hall.

Things went from bad to worse; I did the best I could to keep the hoodlums in check. I suppose if something hadn't come along to jerk me out, I'd still be a drifter out on the West Side.

The dancers were occasionally runaways from their families, and it was not unusual for a young woman to be from a home where the parents had separated. Despite their relatively young age range, a sizable percentage of taxi dancers had been ly married. Although some dancers were undoubtedly older, the taxi-dancer profession skewed strongly toward the young and single. Many times the dancers were immigrants from European countries, such as Poland, Sweden, the Netherlands, Germany, and France.

While some operators attempt to sell holiday romance, reputable tango agencies offer genuine host services to tourists who find it hard to cope with the cabeceo—the eye contact and nodding-method of finding a dance partner. Dance hostesses male and female are also available for hire in Vienna, Austria, where dozens of formal balls are held ih year. And yet another dancer from Chicago [case 11] spoke very positively of her experiences: After I had gotten started at the dance hall I enjoyed the life too much to want to give it up.

I met bootleggers, rum-runners, hijackers, stick-up men, globe-trotters, and hobos.

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To feale this divide, the young women would sometimes adopt aliases so that their activities might not reach their families' ears. United States[ edit ] There remain a handful of nightclubs in the United States, particularly in the cities of New York and Los Angeleswhere an individual can pay to dance with a female dance hostess. The study is now considered one of the classic urban ethnographies of the Chicago School. Volunteer dance hostesses experienced male and female dancers are often used in dance styles such as Ceroc to help beginners.

But I soon noticed that it wasn't my former pupils who were springfie,d up to dance, but a rough hoodlum element from Clark Street Due to the increased profile of partner dances asixn the s, hostessing has become more common in settings where partners are in short supply, for either male or female dancers. Despite the frequent hardships, the sociological study found that many taxi dancers seemed to enjoy the lifestyle and its enticements of "money, excitement, and affection.

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Some of these dance clubs operate in buildings where taxi dancing was done in the early 20th century. I xpringfield worked in a dance hall like this and didn't know about them. One dancer [case 15] from the s describes her start at a taxi-dance hall: I was working as a waitress in a Loop restaurant for about a month.

After a girl starts in the dance hall and makes good it's easy to live for months without ever getting outside the influence of the dance hall. When parents found out, there were three typical outcomes: the young woman either gave up her dancing career, or she left home and became estranged from the family, or the family accepted the young women's conduct, however reluctantly, due to financial necessity.

When this occurred and the young woman supplanted the parent or parents as breadwinnersometimes she would assume an aggressive role in the escortss by "subordinating the parental standards to her own requirements and demands. Cressey was published by The University of Chicago Press.

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There were all different kinds of men, different from the kind Springvield be meeting if I'd stayed at home with my folks in Rogers Park In fact, there was nothing I wanted that I couldn't get through it. It was an easy life, and I just drifted along with the rest.

In its fwmale the Barbary Coast was an economically thriving place of mostly men that was frequented by gold prospectors and sailors from all over the world. According to the study, the typical taxi dancer in the s and 30s was an attractive young woman between the age 15 and 28 who was usually single. I always liked to dance anyway, so it was really fun.

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